9.      THE QUESTION WAS:

Before rising from the dead, Jesus descended into hell. Why?

 

a. To visit the damned in hell

b. To preach to the good souls in hell

 

 

THE ANSWER IS….. B…Christ went to preach to the good souls who had died before Christ’s coming, who were being held in a hell of sorts (it wasn’t the horrid place of the damned but it is referred to as a hell because they could not yet see God).

 

Immediately after Christ’s death, the gates of heaven were still not open because Christ had not yet ascended into heaven. Therefore, the souls of those destined for heaven who had died throughout the ages were imprisoned down below. The permanent residents of hell were also down below. But there was a special part of the place called hell for the spirits going to heaven.

 

Theologians often refer to this place as the “Bosom of Abraham” or the “Limbo of the Fathers.” This is where Christ went to complete the last leg of his mission, where he let the souls know salvation was around the corner and they would be freed. There was no need to preach this message to the damned since they weren’t going anywhere. Scripture refers to this limbo of sorts as “hell” because the souls there were deprived of a vision of God there, but these souls did not experience the horror where the eternally damned were and are still kept.

 

 1 Peter 3:19-20  shows Jesus descending into this place to complete his message of salvation ". . . he went and preached  to the spirits in prison, who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water"

 

Luke 16:19-31

"There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, `Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.' 25 Abraham replied, `My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. 26 Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.' 27 He said, `Then I beg you, father, send him to my father's house, 28 for I have five brothers, so that he may warn them, lest they too come to this place of torment.' 29 But Abraham replied, `They have Moses and the prophets. Let them listen to them.' 30 He said, `Oh no, father Abraham, but if someone from the dead goes to them, they will repent.' 31 Then Abraham said, `If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'"

 

For more info on the Bosom of Abraham, see http://www.newadvent.org/cathen/01055a.htm

CATECHISM ON JESUS’ DESCENT INTO HELL

ARTICLE 5
"HE DESCENDED INTO HELL. ON THE THIRD DAY HE ROSE AGAIN"

631 Jesus "descended into the lower parts of the earth. He who descended is he who also ascended far above all the heavens."476 The Apostles' Creed confesses in the same article Christ's descent into hell and his Resurrection from the dead on the third day, because in his Passover it was precisely out of the depths of death that he made life spring forth:

Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all mankind, your Son who lives and reigns for ever and ever. Amen.477

Paragraph 1. Christ Descended into Hell

632 The frequent New Testament affirmations that Jesus was "raised from the dead" presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection.478 This was the first meaning given in the apostolic preaching to Christ's descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.479

633 Scripture calls the abode of the dead, to which the dead Christ went down, "hell" - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.480 Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into "Abraham's bosom":481 "It is precisely these holy souls, who awaited their Savior in Abraham's bosom, whom Christ the Lord delivered when he descended into hell."482 Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.483

634 "The gospel was preached even to the dead."484 The descent into hell brings the Gospel message of salvation to complete fulfilment. This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.

635 Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live."485 Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage."486 Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."487

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . "I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead."488

IN BRIEF

636 By the expression "He descended into hell", the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil "who has the power of death" (Heb 2:14).

637 In his human soul united to his divine person, the dead Christ went down to the realm of the dead. He opened heaven's gates for the just who had gone before him.

 

 

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